Saturday, August 23, 2008
Yesterday I had an intellectual conversation with a friend, and we have these sorts of conversations frequently (the topic varies), and I feel maybe we are too serious for our age sometimes...but it's becoming one of my favorite things to do. Does this make me lame? Maybe just a tad.
We discussed several different aspects of doubt. When I say several I do mean several. I'll discuss a few here, and of course, I welcome any and all comments, whether they are in agreement with the thoughts I present or not.
One thing I have noticed is that at ACU, for the most part, it's not okay to doubt. Yes, there are professors and peers who are okay with it, but the majority of the time when one admits they have doubts about their faith, the reaction is typically negative. For instance, I once wrote a paper my freshman year and one thing I stated was that I felt it was good in the end when a person doubts--that person asks questions and (hopefully) does some investigating, which should eventually lead them to a deeper understanding and stronger faith. Not only did my professor disagree with me, he docked my paper a letter grade (10 points). His side comment in the margins of my paper read something to the effect of 'as Christians we should never doubt.'
In a community of faith, people should feel the liberty to be honest about what they are going through. And unfortunately, we have all been burned by the judgment of a peer. And this has taught us to hide truths we are scared we will be judged for again.
Well, in a perfect world, we would all have faith of steel--we'd always know and feel the love of God, and sense his presence and infinite power...yadda yadda yadda. In reality, there are times it is hard to reconcile this supposed all benevolent nature of God with the horrendous tragedies that happen (natural disasters, death of a child, abuse, etc.). When these terrible things happen, people wonder how God can let it happen. Where was God when that happened? Where is He now? Why God, why?
Well I have no answer...and as far as I can see...no on really does. I know in my heart that at the end of the day God is real, He is with me, and that He is powerful. And I also know that the end of Job rings true--we speak of things we do not understand, and we'll never fully "get it." So I guess my hope and prayer is that I can "get it" a little more each day, and that others who think they already "get it" can learn that they don't, because frankly...telling someone who just experienced great tragedy that God is in control doesn't necessarily comfort them. While I haven't sorted everything out, one thing I know is that God is with us when we suffer, and while He may not just snap his fingers, so to speak, and make it all better, His heart breaks when ours breaks, and there is always comfort in knowing that we don't walk through the valley alone.
On a happier note relating to God...I went to church today at Southern Hills and they have totally revamped their late service to be more modern and more geared towards college students. It was definitely an improvement! I really liked SoHi (as I like to call it) before, but I like it even more now. Todays service ended with a call to not feel like the end of the service was a conclusion but to feel like it was the beginning of our week, to bring the love of God to the people we interact with. One thing that was said was that we meet people all the time who are gasping for just one breath of God's love, and that we are that breath.
Well...in light everything blogged thus far today...One thing I know is God is real, and it's my fervrent hope and prayer that all my loved ones, and all the people I interact with, would come to know His Love. I hope everyone has a blessed Sunday, and a blessed week ahead.
"Doubting Thomas" by Nickel Creek
What will be left when I've drawn my last breath
Besides the folks I've met and the folks who've known me
Will I discover a soul-saving love
Or just the dirt above and below me
I'm a doubting Thomas
I took a promise
But I do not feel safe
Oh me of little faith
Sometimes I pray for a slap in the face
Then I beg to be spared cause I'm a coward
If there's a master of death
I bet he's holding his breath
As I show the blind and tell the deaf about his power
I'm a doubting Thomas
I can't keep my promises
Cause I don't know what's safe
Oh me of little faith
Can I be used to help others find truth
When I'm scared I'll find proof that it's a lie
Can I be led down a trail dropping bread crumbs
That prove I'm not ready to die
Please give me time to decipher the signs
Please forgive me for time that I've wasted
I'm a doubting Thomas
I'll take your promise
Though I know nothin's safe
Oh me of little faith
Friday, August 8, 2008
I <3 the Olympics. I especially <3 Michael Phelps. I think we all know why. Haha.
Below is the essay that is the culmination of my Psychology of Ideology class that I took in Germany. My citations aren't the best, I apologize and even feel like a poor scholar in light of that. Had I more time before it was due I would have fixed that up better. The majority of everything really is common knowledge (for a psych major at least). Please also note that my conclusion also needs a lot of work and I am aware of that. :-)
When Worldviews Collide
Thoughts, actions, rationale, and treatment of others are just a few of the components of every day life that are colored by the worldview one has. A person’s worldview is basically the way they perceive everything in the world around them based on their beliefs and values. Obviously, not everyone has the same worldview, and when worldviews collide, conflicts arise. Throughout history the disastrous effects of failing to reconcile differing worldviews can be seen (the Crusades, the Holocaust, etc.). But there are also smaller conflicts that occur between everyday people that still can have highly negative effects on an individual’s psyche.
In the year of 1939, World War II erupted and our world has never been the same since. When Hitler took power and began his crusade to exterminate the Jews, the world got a taste of how horrific it is to stand up against a worldview that refuses to recognize the validity in another. The question is often asked, “How did this happen?” While there are no easy answers, a look at how worldviews develop does shed some light on the issue.
Roy Baumeister, a social psychologist, says evil is about victimization. Accounts of evil are usually from the victims, and there are several accounts of life in concentration camps that come from the prisoners themselves. Victims sometimes tell the story governed by the “myth of pure evil” (which implies that the transgression was purposeless and without motivation). But perpetrators have ‘good’ motives/explanations in their minds, which is where the topic of victimization comes up again.
Two main motives perpetrators have are idealism and that they feel like victims themselves. The motive of idealism has to do with people working with ideals of how the world can be a better place. An example would be the Crusades that occurred during the middle ages. Killing was instrumental; it was a means to an end. This motive allows you to justify violence. The Nazis believed that an ideal world was governed and inhabited only by the Aryan race. They were idealists and were looking to create a Utopia by any means necessary.
Victimization is a motive for perpetrators because they many times feel like victims themselves. This principle often applies to wife beaters and serial killers, etc. Many times a psychological review of these types of criminals will reveal that they were beaten or abused somehow themselves. The Nazis felt victimized by the Treaty of Versailles. The treaty blamed
The psychology of genocide encompasses not only these two motives of idealism and victimization, but it also has to do with the theory of disgust and contamination. There’s three basic pieces to focus on. The first is contact and proximity. If a roach is close or not to a piece of cake determines in our minds if contamination has occurred. The second piece is irreversibility. Once the cake has been contaminated by the roach, it is hard to redeem it. There is a rationale of “once contaminated, always contaminated.” The last piece is dose and sensitivity. A little urine in a bottle of wine will cause a person to not drink the wine.
The psychology of disgust and contamination contributed largely to the Nazi German worldview, but also to the East and West German worldviews that developed after WWII and during the Cold War. This psychology has even lingered and colored worldviews in
Closely related to dose and sensitivity is the dominance of negativity. A drop of wine in urine does not suddenly make the urine okay to drink in our minds. And the root of causality is always that the negative dominates. A part of the American worldview that reflects this point, is the reaction to the terrorist attacks that occurred on September 11. This one event has permanently changed the way security is run in the country, how some people perceive others who appear to be of Arabic or Iranian descent, etc. Similarly, all Hitler needed was to convince the Germans that the Jews were the cause for the pitiable condition the country was in, and this negativity would dominate enough to gain Hitler the support he needed.
Hitler employed many different vehicles to convince the German population that the Jews were to blame for the country’s ruin, one of which was censorship. As the proverbial saying goes, knowledge is power. At the book burning memorial across from
The next ring of disgust is sociomoral disgust, which is the ring that the Holocaust occurred in. This ring of disgust is applied to people and behaviors. Disgust is about putting the disgusting object at a distance. To do this a sort of wall is erected and the person is dehumanized. A person doesn’t want their personal space invaded by the disgusting object/person, so boundaries are put up. Contempt is shown for the disgusting object/person, which makes the object/person more disposable. This same instance of disgust and contamination also occurred in the
The Nazis took this logic and elevated the idea of purity to a worldview. The idea of blood purity was made a national logic. In the end, after capitalizing on this psychology of contamination and perverting the truth, the final solution seemed logical to everyday Germans who felt victimized and vulnerable themselves. This was a way to make life good again. They could envision themselves being a part of the ideal nation, the most pure nation. Interestingly, this is similar to a worldview many Americans hold. Americans see the
The question remains of why the Jews were the ones to suffer. There was a history of anti-Semitism and a need for scapegoats in the wake of WWI. When in need of a scapegoat it seems logical to look at the outsiders. The Jews were achievement oriented and some were very wealthy. Many Germans were not wealthy after the first World War, so it’s easy to see why they would want to remove the Jews who were wealthy from their positions in society.
A startling fact is that it would take 6 or more years to recite all the names of all the victims of the Holocaust. There was a room at the Memorial in
Something intriguing that may not be all that apparent is that many Germans have a hard time feeling pride in their country, due to their dark past. In
In the summer of 2008, if a person walked down the streets of almost any city in
At the Nuremburg Trials, held to prosecute those responsible for the Holocaust, many defendants on trial claimed they were just following orders. In the wake of the war, they could see the reality of what had happened: mass murder and attempted annihilation of an entire race. What does a person do when they find themselves in a situation where they are forced to face the fact they have bought into a false system? If they are to survive, psychologically at least, they must find a way to resolve themselves to a new worldview.
One man who found himself right in the middle of colliding worldviews was Dietrich Bonhoeffer. Bonhoeffer was a Christian theologian who ended up involved in a plot to assassinate Hitler. At first, this seems hypocritical, because it would be assumed that most Christians would be against murder. But Bonhoeffer maintained that being evil was worse that doing evil, and that the church was responsible for laying foundation for Hitler. Hitler was making an idol of himself and Bonhoeffer was adamant that the church needed to insist more that Christ is the only way to salvation.
The Christian worldview held by Bonhoeffer was governed by a few seemingly simple truths that in the end, turned out to be pretty revolutionary. He said that real Christianity is sharing pain. For Bonhoeffer, Christianity meant suffering alongside the Jews. His worldview can be summed up in the three ways he said one can stand up to injustice: Ask if state is legitimate, stand with victims, and jam a spoke in the wheel of the state. Bonhoeffer lived out his Christian worldview by telling the world around him that Hitler could not be their salvation, by standing alongside the Jews in their suffering, and by doing what he believed would truly be the best thing for mankind—aiding in a plot to assassinate Hitler.
There is a great quote from Dietrich Bonhoeffer that further defines his Christian worldview: “The church is the church only when it exists for others;” indicating that God can’t be owned by one group over another. This quote may not seem revolutionary at first glance. It’s connotation with sacrifice would seem to align it with Christian ideals, and one might assume that of course that’s the only time when church is church (when it’s existing for others).
But what does it meant to exist for others? It seems that existing for others puts a spin on ‘sacrifice.’ One exists twenty-four hours a day, seven days a week. A person can sacrifice, on the other hand, for any length of time that he or she wants to.
Whether or not the church today exists for others seems highly debatable. It pulls funds for missions and instead adds on to its building (which is many times a just fine building as is). It gets antsy in its seat when a homeless man walks in on a Sunday morning. It wants its children to not hangout with the “wrong” people (who need Christ, too).
This leads back to the idea that one group can’t own God over another. But when people don’t share God (and sharing God requires sacrifice—time, going outside your comfort zone, etc.), perhaps they are trying to own Him, even if they don’t consciously realize it. And sharing God can be more ministering to people’s needs (feeding them, clothing them, listening, etc.), that just trying to convert them to Christianity. The church is the church only when it exists (sacrifices) for others. And existing 24/7 for others in a “Me! Me! Me!” society is kind of revolutionary.
Bonhoeffer’s life is an example of what can happen when worldviews collide, and worldviews are colliding today, perhaps more than ever. At the most basic level we can say his worldview was that God alone is to be worshipped, because human beings are saved through Christ alone. The Nazis on the other hand taught and believed that Germans needed salvation after WWI because the country was in shambles, and that salvation could be found in Hitler. Worldviews collided here and the result, at first glance, looks like an assassination attempt on Hitler and the subsequent death of Bonhoeffer. But really, the result was some of the clearest and most eloquent theology of our time, and an example that will live on of what it’s like to really pick up your cross and follow Jesus, of how the Christian worldview should be.
Other examples of what happens when worldviews collide can be seen in both The Wall (Peter Sis) and Hitler Youth, which touch on the topics of censorship (of radio, TV, art, print, speech, etc.) and brain washing of young people during the Cold War and WWII, respectively. In The Wall, Sis writes that at home he drew what he wanted, but at school he drew what he was told to. He also tells of how children were encouraged to tell on their parents if they criticized the government, and how phone lines were tapped, and mail was read to keep tabs on people. The communists much like the Nazis in WWII, wanted a nation of people who were identical in political beliefs and in thought. The communists want people to equate democracy and capitalism with people living on the street, so that they will be thankful for the form of government they have. They also have a group called Young Pioneers, which is along the lines of the Hitler Youth (not as violent, I gather). This youth group was a vehicle for the brain washing of an entire generation and probably had the same lasting negative effects on their mental health as involvement in the Hitler Youth did for many Germans.
The Wall and Hitler Youth bring to mind American gang life. In
In Hitler Youth the extent to which Hitler brainwashed and depended on the help of the youth that came up out of this group is exposed. Many of the youth had hard times coming to grips with reality after the war ended, because they had been so fully indoctrinated into believing Hitler’s lies. Making a shift from the Nazi worldview to a new one was not easy. For some of them it was years before they could acknowledge and accept their role in the Holocaust.
While on one hand it’s easy to say they were brainwashed, on the other, one must agree with Sophie Scholl (a former Hitler Youth quoted in the book): “We all have a yardstick inside ourselves;” a moral compass, so to speak. At some point, everyone must measure and weigh the options and choose for themselves to do right or wrong. The excuse of “I was just following orders” only gets a person so far. Sophie was a part of the Hitler Youth for a while and she was able to see it for what it really was eventually. The fact that there were those who didn’t remains to point out that the people who went along with it had to have at some point gotten a feeling that what they were doing was wrong.
It’s easy to see how a young person that was formerly a Hitler Youth might find it hard to admit to themselves and others they were a part of something horrendous. But as Viktor Frankl writes in Man’s Search for Meaning, “He who has a why to live for can bear with almost and how” (Frankl ?). It maybe seem almost too much to bear to have to own up to the mistakes one might have made in the past, but if one wants to live a better life, they can choose to do right even when it’s hard.
A psychological phenomena linked to doing right even when it’s hard is the bystander effect. The bystander effect, which occurs in situations when a person is obviously in need of some sort of aid and no one offers help because no one else is either, obviously was occurring daily during WWII in
There is a most interesting quote on the wall in the cafeteria they have at
To some degree, bias is natural. Of course individuals will believe their worldview is the most correct or the best worldview to have. But most everyone will at some point in their life call their view into question. What happens when that day comes varies from individual to individual, but most will experience some sort of paradigm shift. Some people are resilient and can make a shift to a new worldview, others cannot and their outcome varies. This begs the question: Is there an ultimate worldview?
There just may be one, but it’s highly doubtful that any human being has ever lived it out perfectly. If people saw the world through the eyes of God, maybe then they could achieve this ultimate worldview. The life of Christ is perhaps the only example the world will ever know of what it looks like to maintain this worldview. It may be impossible to live out this worldview twenty-four seven, but people could aim for the goal of picking up their cross and following Jesus the best they can. Maybe then worldviews would not collide as much, resulting in less conflict and pain in the world.
Bartoletti, Susan (2005). Hitler youth: Growing up in Hitler's shadow.
Darley, J. M. & Latané, B. (1968). Bystander intervention in emergencies: Diffusion of responsibility. Journal of Personality and Social Psychology 8, 377-383.
Sis, Peter (2007). The wall. Frances Foster Books.
Saturday, August 2, 2008
I have some very important reading to do (the last book in my favorite book series came out at midnight last night) so this post will be brief. Just wanted to say I am all moved back to Abilene, just came home this weekend to get my laptop (it came in the mail). The house I am living in Abilene is great, but also a nightmare at times. My identity was stolen last weekend. The Grove (my old apartment complex) screwed me over on my last month's rent. And...I had my mom TiVo some Dick Van Dyke movies that were showing on the Hallmark channel, but I now realize that was pointless because I'm going back to Abilene tomorrow. Sadness.
Did I mention that I have a new fabulous laptop? It's really great! Fuschia with flowers (a modern, sophisticated print). And it's screamin'. I wonder if that's inappropriate at all. You never know with Jon. ;-) I apologize if that is not appropriate terminology. I think it's okay though.
I turned in my paper for the classes I took while in Germany. Once I do the data transfer from my old laptop on to this one I will post it here.
Mmmmm....that's all for now. I have to go read now...I'm on page 230 of 754. I gotta get crack-a-lackin'!